The low status of women and secret operation of many of their organizations and societies, have somewhat limited the amount of data on the subject. From to , the women's publications expanded beyond discussions of education onto subjects such as child marriage, economic empowerment, and the rights and legal status of women. A consequence of that decree was forced hijab. Its primary goal was the education of women against superstition and acquainting them with world literature. Most important of these periodicals are listed below. The demonstrations did not aim to expand women's rights in Iran, but simply to keep what they had already earned. There were three major collective attempts to voice concerns:
Its relative long survival 14 years might have been due to its association with the above-mentioned school. The purpose of the magazine, as stated below its title, was "awakening of the suffering Iranian Women". Six women were elected to Parliament Majlis. In its constant struggle against censorship — the magazine comes back with a new name all the time — the newspaper has dealt with marriage, prostitution , education , AIDS , and violence against women. In September , its founder and editor Shahla Sherkat was charged in Iran's Press Court part of the Islamic Revolutionary Court for promoting un-Islamic and "obsolete" views and in April , publication of the magazine was again suspended. Eventually, in , after years of private and unregulated schools, the government provided funds to establish ten primary schools for girls and a teacher training college. Over time it became more critical and outspoken. In , Reza Shah Pahlavi set the mandatory unveiling of women known as Kashf-e hijab —a highly controversial policy which nonetheless was significant for the desegregation of women. Women were elected to town, city and county councils. Women's writing in that era, mainly through newspapers and periodicals are one of the most valuable sources of information on the movement. Women were encouraged to run for political office. Furthermore, many women became successful entrepreneurs, and worked in other highly visible professions including parliament. The rumors were denied by some state officials and many women refused to accept it. Most important of these periodicals are listed below. The Islamic government cannot escape it without risking a brutal separation of the state and religion. From to , the women's publications expanded beyond discussions of education onto subjects such as child marriage, economic empowerment, and the rights and legal status of women. Women marched in support of a freer, more egalitarian government. It was one of the first leftist journals in Iran. In , Mohtaram Eskandari created the patriotic women's organization. A growing trend of women began to interpret Islam in more gender-egalitarian ways with the entry of more women in the public sphere and limitation of discourse to Islamic parameters. She was arrested and her house was burned. Zandokht Shirazi , another women activist, organized the Women's Revolutionary Association. Jam'iyat-e nesvan by Molouk Eskandiari. In general too, they were from educated middle-class families. This magazine had a more informative than political tone, at least initially. The leadership did not respond but, for the first time since the revolution, did not silence the movement.
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